"The propagandist hires a hall, rents radio stations, fills a great stadium, marches a million or at least a lot of men in a parade. He employs symbols, colors, music, movement, all the dramatic arts. He gets us to write letters, to send telegrams, to contribute to his cause. He appeals to the desire, common to most of us, to follow the crowd. Because he wants us to follow the crowd in masses, he directs his appeal to groups held together already by common ties, ties of nationality, religion, race, sex, vocation. Thus propagandists campaigning for or against a program will appeal to us as Catholics, Protestants, or Jews...as farmers or as school teachers; as housewives or as miners.

With the aid of all the other propaganda devices, all of the artifices of flattery are used to harness the fears and hatreds, prejudices and biases, convictions and ideals common to a group. Thus is emotion made to push and pull us as members of a group onto a Band Wagon." (Institute for Propaganda Analysis, 1938)

The basic theme of the Band Wagon appeal is that "everyone else is doing it, and so should you." Since few of us want to be left behind, this technique can be quite successful. However, as the IPA points out, "there is never quite as much of a rush to climb onto the Band Wagon as the propagandist tries to make us think there is." When confronted with this technique, it may be helpful to ask ourselves the following questions:

• What is this propagandist's program?
• What is the evidence for and against the program?
• Regardless of the fact that others are supporting this program, should I support it?
• Does the program serve or undermine my individual and collective interests?